Tiresias' daughter Manto is also assigned her punishment here. In The Divine Comedy ( Inferno, Canto XX), Dante sees Tiresias in the fourth pit of the eighth circle of Hell (the circle is for perpetrators of fraud and the fourth pit being the location for soothsayers or diviners.) He was condemned to walk for eternity with his head twisted toward his back for in life, while he strove to look forward to the future, in Hell he must only look backward. Since Tiresias is both the greatest seer of the Classical mythos and a figure cursed by the gods and a man/woman, he has been very useful to authors. The figure of Tiresias has been much-invoked by fiction writers and poets.
See also: Epigoni In post-classical literature Tiresias' daughter Manto was also gifted with prophecy. After his death he was visited in the underworld by Odysseus, to whom he gave valuable advice concerning the rest of his voyage, specifically concerning the cattle of Apollo, which Odysseus' men did not follow. Tiresias died after drinking the water from the spring Tilphussa, struck by an arrow of Apollo. When Creon's wife, Eurydice, is informed of their death she, too, takes her own life. When Creon arrives at the tomb where she is to be interred, his son, Haemon, attacks him and then kills himself.
However, Antigone has already hanged herself rather than be buried alive. The gods express their disapproval of Creon's decision through Tiresias. His sister, Antigone, defies the order and is caught Creon decrees that she is to be buried alive. King Creon of Thebes refuses to allow Polynices to be buried. After Oedipus blinds himself and wanders, Tiresias appears in Antigone, also by Sophocles. Tiresias refuses to give a direct answer and instead hints that the killer is someone Oedipus really does not wish to find. In Oedipus the King, by Sophocles, Oedipus calls upon Tiresias to aid in the investigation of the killing of Laius. Afterwards Tiresias appears in the tales associated with Oedipus. He is generally extremely reluctant to offer his visions like most oracles.ĭuring the Seven Against Thebes, Megareus killed himself because Tiresias prophesied that a voluntary death from a Theban would save Thebes. In Greek literature, Tiresias's pronouncements are always gnomic but never wrong. Therefore, Tiresias offered Zeus and Hera evidence and gained the gift of male and female priestly prophecy.Īs a seer, Tiresias was regarded as inerrant. Also, prophecy was a gift given only to the priests and priestesses. Greek mythology contained many hermaphroditic figures (including Hermaphroditus), but Tiresias was fully male and then fully female. Tiresias's background was important, both for his prophecy and his experiences. His mother, Chariclo, begged her to undo her curse, but Athena couldn't she gave him prophecy instead. An alternative and less commonly told story has it that Tiresias was blinded by Athena after he stumbled onto her bathing naked. Since Zeus could not undo what she had done, he gave him the gift of prophecy. When Tiresias sided with Zeus, Hera struck him blind. Zeus claimed it was women Hera claimed it was men. As a result of his experiences, Zeus and Hera asked him to settle the question of which sex, male or female, experienced more pleasure during intercourse. After seven years as a woman, Tiresias again found mating snakes, struck them with her staff, and became a man once more. According to some versions of the tale, Lady Tiresias was a prostitute of great renown. As a woman, Tiresias became a priestess of Hera, married and had children, including Manto. Tiresias was a priest of Zeus, and as a young man he encountered two snakes mating and hit them with a stick. In Greek mythology, Tiresias (also transliterated as Teiresias) was a blind prophet, the son of the shepherd Everes and the nymph Chariclo.
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